Millerville History


Millerville Township, Douglas County, Minnesota, USA




The History of the Founding of the Millerville Church

from
"Douglas County:
Album of the Ages"
©1979?
Printed by Taylor Publishing Co.
Pages 361-362


The Parish of Our Lady of Seven Dolors is in the center of four townships, Millerville, Brandon, Leaf Valley and Leaf Mountain in Otter Tail County. The Church of Our Lady of Seven Dolors is the mother church of this large community.

Settlers came to Millerville as early as 1860, during the Indian scare most of them fled for their lives never to return. After the close of the Civil War immigrants came to Millerville from Europe in great numbers.

In October of 1866 the following came from various parts of Germany. They were John A. Miller and his mother. He was the leader of this group. For him the township was named the city of Millerville. Miller was accompanied by John Lorsung, soon after Peter and Joseph Lorsung joined them.

Two weeks after this Constance Cichy arrived, then came Frank Weber Johann Engeler, Bernuss, Joseph Wagner, Charley Debilzan and so on until all the choice land was taken up, Lorenz Paffer came with a family of adult children, whose sons were eligible to file for homesteads.

Since all of these were German catholics, they soon decided that religious services must some how be conducted, whereupon they notified Father Franz Fierz, who was doing missionary work among the Indian peoples over a large territory reaching from Moorhead, Otter Tail City, Mille Lacs, Elizabeth, Marion Lake (Rush Lake), Reno, Alexandria, Belle River, Pelican Lake, White Earth and many others.

Father Pierz came the following spring for the first time, to celebrate the Feast of Pentecost and a mass in the home of John A. Miller, this log cabin was the most spacious for the large number who came, there were as many of the Indian race as there were white German settlers.

At this mass the congregation was formed but not much else was done. Father Fierz came at intervals thereafter to administer the sacraments and offer the sacrifice of the holy mass. Records indicate that he came to Frank Webers home, Peter Lorsungs, several times to John Millers home, and at least once a large crowd gathered in the yard of Constance Cichy's homestead where services were conducted outdoors.

In 1868 a beginning was made to construct a church. John Miller's mother donated forty acres for a church site. This was a magnificent gift to the struggling newcomers in this wild region. Oak logs were cut, hewn and hauled from what later became the Brooks farm. Boards, shingles, a door and windows were brought from St. Cloud with ox teams. Work continued so that of August 15th 1868 the first services were conducted in this new church. A small hand made table served as altar and wood block served as seats, not even boards for seats were available as yet. The feast was the Immaculate Conception.

This crude structure was enlarged twice, the first time the length was extended by several feet, later an annex was added and a cross placed at the front of this addition. Music was furnished by Joseph Goetz on his violin. In 1880 a belfry with a fine double-blow hammer was added. This was truly a fine bell as it serves the needs of this parish today as it has since 1880.

When the parish was in its primitive stages. At this time the inside wall behind the altar was decorated with colorful wall paper. This was a pleasing background for the tabernacle, hand made wax candles and quantities of flowers. Fathers Pierz and Buh served this parish on their mission routes the Renedictine Fathers took charge, altho' there is no record, seemingly it was in 1871 that Father To­mazin came as resident pastor. During his tenure a parish house was constructed of hewn oak logs.

The Benedictines came in 1881. in 1882 Father Fdward Ginter OSB came and remained until 1885. In 1881 Bishop Seidenbush of St. Cloud had granted permission to build a frame church. At this point the Benedictine Nuns came to the parish to teach school. It was in August 1882. Three Nuns came who were housed in the loft of the church. The parish house was used as the school. During the summer of 1883 an agreement was made with the authorities of District 34 that the Sisters would teach six months for the district. They were to receive $50.00 for each month, this magnificent sum paid three teachers. During the remaining months parochial school was taught, the pupils of district 34 were not charged tuition. The teachers names were Sr. Humilitas, OSB, Sr. Vincent OSB, and Sr. Walburga OSB. They left in the spring of 1893. This was the first school in Millerville which was officially conducted.

The Leaf Valley section of our parish contributed generously toward the Church of Our Lady of Seven Dolors. These early settlers were the sons and daughters of Ireland, the following came as early as 1867--Thomas Lanigan, Dennis Maloney, Michael Kelly, Patric Shea, Richard Shea, Pat Finn, John Commerford, Michael Murray, John Lehan, Sam Thompson, Christopher McCabe, James Faulk­ner, and Hubert Kelly.

Toward the northwest of our parish lies the Polish section which extends into Otter Tail County. Since these immigrants arrived after 1880 they were destined to settle in the beautifully scenic Leaf Hills. Homesteads had by then all been claimed therefore some of these purchased their lands of the Railroad Companies. All this land was heavily timbered oaks, ash, ironwoods along with willows, poplars and such lighter woods along the low spots. The land was also burdened with boulders and rocks of enormous sizes and quantities. Untold physical labor was required of the settlers before their acres were ready for planting.

Of necessity their contnbutions were light and slow in coming to the church treasury. Some never learned to speak in the English language, their strong faith in God and in the promise of all this abundance in their adopted and carried them thru their difficulties.

Practically all of the fuel used to heat the church thruout the long bitter winter came from the labor of these settlers, from their wood lands. While others deemed it a rare privilege to supply the Pastor's horse with their finest hay and bags of oats, as well as sausages for his breakfast table.

by Helen J. Cichy



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December 6, 2003